Caste and Sri Lankan marriage

clique and Sri Lankan hymenealsIn the modern twenty dollar bill-four hour period Sri Lankan ball club, the archetype of clan with its pre-historic background plays antithetic roles is human heart, and its role becomes ascendent at the juncture of the typical Sri Lankan conglutination.The question will open up doors to betoken the typical Sri Lankan community being handed-down and appeardated, the thought of order is heretofore one of the major determinisms of racecourseing a happy and booming hymeneals life history.The golf-club we choke today is complex and all of us afford to live with different ideas and attitudes. These diverse ideas and attitudes come into light in different occasions and stages in our lives. The concept of circle is a phenomenon bizarre to the countries in the Indian Sub Continent and it is fossilized in the familiarity. Gender, age, order, ethnicity and shape play major roles in the establishment of the Sri Lankan lodge. trance gender, age, set and ethnicity ar decided by ones birth, class is decided by ones ability.In the fork up Sri Lanka society, company does non play a significant role. Caste, which is decided by birth comes into action in different occasions and stages in ones life in different ways and company becomes a dominant draw in the Sri Lanka context when it comes to marriages. concord to Robert Knox,1Sri Lankans argon very selective and awake rough marriages. It is a tradition not to incur conjoin to a soulfulness from a petty(a)er grade. Singhalese would never sacrifice their arrogance for an unsui gameboard marriage even it brings out wealth.A individual from capital of Sri Lanka might hear that clan is not as serious as it was in the past and that it is subjected to disability. Nevertheless, the following extract suggests that it is not so.2Sinhalese argon highly concerned intimately the concept of caste and boundaries nearly it and that at least in the dry zone the concept of caste and boundaries around it be significant The supra description manoeuvers though caste is not highlighted in the surface level, it becomes a very important concept for the Sinhalese in practical situations. jibe to E.R. L each(prenominal),3The deterioration of the caste musical arrangement leads to the deterioration of an establishment. Marriages between different ethnicities can still be seen in the society . E.R. Leach helps one to name the modern nature of the caste corpse. The beak on marriage proposals on week-end Sri Lankan newspapers highlight caste consciousness still plays a major role in the contemporary Sri Lankan society.C atomic number 18ful studies show the concept of caste which hails from the colonial period has undergone slight changes after the license in 1948. As job opportunities are allocated based on donnish qualifications, the caste schema faces its deterioration. After the changes brought up to the constitution in 1997 and the so ciety being exposed to the open parsimoniousness do the modern society look into matters based on money. It is evident that the nature of caste has changed, yet it does not indicate that the identity one gains through caste has in all been rejected. It all the way depicts the caste consciousness of the traditional Sri Lankans comes to the surface in marriages.CHAPTER 2METHODOLOGYAIMThe aim of the interrogation is to study the role vie by the Sri Lankan caste system in determining a marriage and the importance of a caste to lead a happy and booming marriage life.STATEMENT OF THE PROBLEMAlthough caste seems on old fashion and unscientific basis for determining whether ii populate are congruous for marriage, historic evidence shows that it is a predictor of stay freshing success.THE RESEARCH HYPOTHESISCaste system is a reliable determinism of flourishing marriages.SCOPE OF THE STUDYThe savour is a randomly selected set of twenty married soldiers from the Sri Lanka Army re perplexing different areas around the island and different castes.METHODS OF DATA COLLECTION10. The collection of data and reading for this interrogation will be highly based on the following.Interviews through with the twenty soldiers.Questionnaires given to the twenty soldiers.Books related to the research topic.The Internet.11. The books related to the research topic and the information ga in that respectd through the Internet opened avenues to identify the caste system in Sri Lanka and it lead to write a look into of literature on the nature of the Sinhala marriage in chapter three. While the 4th chapter describes the impact of caste in determining the marriage of the selected prove, the fourth chapter deals with impact of social, economic and family conditions on deciding a caste. The conclusion is through at the fifth chapter.CHAPTER 3BACKGROUNDCASTE SYSTEM AND THE personality OF THE SINHALA MARRIAGEHISTORICAL BACKGROUND OF CASTE12. The caste system is perhaps the worl ds longest surviving social hierarchy .A person is considered a share of the caste to which he or she is born and remains in spite of appearance that caste until death, although the particular ranking of that caste may vary among regions and all over time.13. The caste system in Sri Lanka is a division of society into strata. superannuated Sri Lankan texts such as the Pujawaliya, Sadharmarathnavaliya and Yogarathakaraya and inscriptional evidence show that the hierarchy prevailed throughout the feudal period. Caste as we know it today appears to prevail been introduced to Sri Lankans by Prakrit address speakers from North India. The introduction of Buddhism in the 3rd century BC weaken the edge of the system to a certain extend. However, on that point is a prolongation to king Abhayas son, Saliya choosing to lose caste by marrying Ashokamala, a Candala or unwanted woman, in the second century BC, indicating that caste taboos remained in place.14. Studies based on caste c rap allowed the society to come up with different definitions on caste, and these definitions pay back allowed batch to identify the impact of caste on marriage. The concept of caste, the nature of its expansion and the definitions put earlier under different areas surface a pathway to understand this concept.15. fit to Peiris Reif,4The cruel nature of our ancestors led to the origin of a caste system. Thirst for power and land do them fight with each other. As a result, a need arose to cite a leader who is physically and intellectually balanced to resolve the conflicts.16. The sources indicate that Aryans from India during their visit in the fifth century have brought down their caste system to Sri Lanka. The legend shows that the antique Sri Lankan society had different castes such as Raja, Bamunu, Welanda and Govi and the base for these was extendd by the different castes like Brahmans, Shathriya, Vaishya and Sudra in antiquated India.THE CONCEPT OF CASTE AND DEFINITION S OF CASTE.17. Caste is a phenomenon in the society and culture. accord to Edmancy Leach, A caste cannot stand on its own. It has a close impound with its members through a ne devilrk.18. Mr Amarasekara Daya in his book titled, The Sri Lankan Society elaborates L.L.Kroebers (an anthropologist) ideas. Caste is a unit. It consists of indigenous sub units. Such a unit enjoys the privileges of the society. Based on that, we can differentiate one sub unit form some other sub unit.19. Mr Amarasekara further elaborates on caste by bringing forward measuring instruments introduced by Hutton, an anthropologist. They are,5Caste is an indigenous concept.There are specialized boundaries between different castes.A caste is a collection of situations which depicts bureaucracy.It is current that through food, physical relationships, customs and by touching a member of a favor caste by a member of a discriminated caste will corrupt the privileged caste.Caste is related to traditional occupati ons.Caste is decided by birth.Caste in totality, is a system based on prestige.20. W.M. Waister, an anthropologist bringing out his views on caste says that guardianship laundry, making gold and silver jewellery were the duties of the discriminated castes and these services were rendered yet to a privileged segment of the society.21. though a man from a privileged caste can keep a woman from a discriminated caste as his mistress, he is not allowed to take meals with her. As Mr Bryce Rayan elaborated tidy sum were allowed to share the alike well for drinking water and eat unneurotic with farmers from different castes in the paddy field, but at a wedding, people from Govi caste were never allowed to sit with people from other castes at the table. This clearly indicates the install of caste on marriage.MARRIAGE22. The concept of marriage differs from ground to country, society to society and culture to culture. Marriage simply means the joining of the two sexes who maintain a s ocially approved or accept sexual relationship for reproduction. Since marriage is given so many definitions it is weighd that analyze all these definitions will help one to understand the concept of marriage.23. According to Mr Tuder Silva6Marriage is the union of two or more people of both sexes for a socially veritable sexual relationship for the tendency of reproduction. Marriages are of two types, monogamy and polygamy. The above definition gives an idea of a marriage. According to a statement by the British Anthropology Society, Marriage is a unit which authorizes the children the rights of their biological parents.24. According to Mr Kumara Hemantha7Marriage is a special bring to lineher between two elders of both sexes based on norms, ethics, rules and regulations. Both the elders maintain a sexual relationship for reproduction. Further, marriage is a unit make up of a husband, married woman and their children.25. The society and time are the deciding factors of rules and regulations of a marriage.26. The ancient traditions of marriage and the caste have a dinosaur effect on the relationship between the Sinhala marriage and the caste. The Sinhala society by Mr Ralph Peiris is a suitable example for it. Through his book he talks about the different types of marriages, different methods of acquiring married, groundss for a marriage and the openness of marriages in ancient Sri Lanka.8Marriage to a person out of the caste was strictly prohibited. The ancestors did not want their sons and daughters to marry a person with a deject status though that person is from the same caste.27. The above description shows that the ancient society considered caste an important factor in the marriages, and it also indicates that the Sinhala marriage is a lose bond.28. According to Robert Knox, in 1600s caste had a openhanded place in the Sinhala marriage. Further, he elaborates that caste was given priority than wealth in ancient Sinhala marriage.29.9Caste discri mination is there because of the system of family. The need for a family arose to provide security and satisfy different needs of people. Therefore people began to specify about their castes in marriages.TYPES OF CASTES IN SRI LANKA30. According to Bryce Rayan in his book, Caste disagreement in Sri Lanka, Relationships between different castes began due to the nature of occupations and breaking up of the society into small units. Jana Wanshaya which is the oldest text on caste discrimination shows that there are twenty six different castes in Sri Lanka.10They are,a. Govigamab. Salagamac. Kamburud. Waduwoe. Hannalaf. Radag. Ambettayoh. Sommarayoi. Durawoj. Kumbhakarnayok. Karawol. Weddom. Berawayon. Hakurop. Hunnoq. Pannayor. Samannos. Welwaduwot. Gahalayou. Paduwov. Malakarayow. Kinnarayox. Rodeey. Oleez. Indrapalanagayoaa. Chandalayo31. According to Mr. Kalinga T. Silvas research on castes,11there are fifteen castes in Sri Lanka. though there is a compromise about the top and the lower levels of the caste system in Sri Lanka, there are several arguments about the middle level. According to Mr. Silva, Sri Lanka is divided into two parts as up country and low country. While people from Patti and Gahala castes live in the up country, people from Karawa, Salagama, Durawa and Hunnu live in the low country.Order ( This is not yet been finalized )Name of the Caste conventional OccupationPercentage of Sinhala populationLevel01GovigamaRadala refine Owners0.00101GoviFarmers49PattiHerdsmen0.00102KaravaFishermen50203SalagamaCinnamon Peelers04DuravaToddy Tappers305HunuQuicklime industry0.00206Achari / Galladu / NavanandanaTraditional Artisans0.0005307Hena / RadaTraditional Washmen308Wahumpura / HakuruTraditional Makers of Jaggery12.509Kumbal / BadahelaTraditional Makers of Pots2.510Dura/ Wellandura/ Bodhi pannaduraSafeguard Srimaha Bodhi0.00111Nakathi / BerawvaTraditional Dancers and Astrologers312Bathgama / PaduServants and Porters1813GahalaTraditional Drum Beaters0.0 01414Kinthara distort Mats0.315Rodi/ Hu truthaliTraditional Beggars / Traditional Makers of Ekel Brooms0.001 another(prenominal)*1.493* Castes which belong to the other fellowship are Porava, Kara, Olee, Palee, Barber and Ganthara and the number is very low.33. Mr. Kalinga Silva in his analysis says,12Though caste is subjected to deterioration, that in the Asian community it becomes dominant at three occasions. Marriage is one of them. A survey conducted with estate workers who have an Indian origin indicates that caste is a major determinism for 90% of their marriages. raise up the economic and social hierarchy is the second occasion the caste becomes important. The concept of caste is highlighted at this occasion.34. Usage of the concept of caste as a weapon in the political battle field is the third occasion where this concept becomes prominent. The following extract taken from Jamnis Tiggins studies about Sri Lanka shows the way, the concept of caste dominated the Sri Lankan political arena.Wa l=mdh uqa l=mdh.f l=mdhg ckaoh fouq35 This was taken from a leaflet distributed during an election discharge and Gama here means a caste.CHAPTER 4DATAREGIONAL model AND CONCEPT OF CASTE36. The following table shows the randomly selected set of twenty soldiers from the Sri Lanka Army representing different regions around the island and different castes to conduct a research on the role compete by the Sri Lankan caste system in determining a marriage and the importance of a caste to lead a happy and roaring marriage life.Husbands casteWifes caste minute of familiesGovigamaGovigama09KarawaKarawa02BathgamaBathgama01HakuruHakuru01GovigamaHena01GovigamaSalagama01GovigamaPadu01PaduGovigama01KaravaSalagama02AchariGovigama01Total2037. The examine represents 45% of Govigama, 10% of Karava, 5% of Bathgama, 5% of Hakuru and 35% of mixed castes.graph 4.1 Cast of sample38. The regional prototype of the sample is as follows.Srl noHusbands casteWifes casteRegion01GovigamaG ovigamaMahiyanganaya02GovigamaGovigamaBibile03GovigamaGovigamaBadulla04GovigamaGovigamaPadaviya05GovigamaGovigamaWelioya06GovigamaGovigamaHakmana07GovigamaGovigamaKanthale08GovigamaGovigamaHorana09GovigamaGovigamaPuswellawa10KarawaKarawa11KarawaKarawa12BathgamaBathgamaPuttalam13HakuruHakuruKegalle14GovigamaSalagamaKamburupitiya15GovigamaHenaVeyangoda16GovigamaPaduKurunagala17PaduGovigamaMatale18AchariGovigamaAmbanpola19KaravaSalagamaElpitiya20KaravaSalagama.GalleSRI LANKAN MARRIAGE AND THE IMPACT OF RACE AND righteousness ON IT39. Eighteen soldiers of the sample emphasize the importance the importance of par between races 90%in marriage. The nature of family and demands of the society have made them think that way. As the majority of the sample represents the rural areas of the island, they think that if they do mix marriages they would be neglected by their parents and relatives, and thereby end up in un flourishing and unhappy marriages. chart 4.2 Marriage and races40. Eighteen (90%) soldiers representing the sample think equality between religions is very important to have successful marriages. According to them, the Sri Lankan village is based on temple, and when the husband and wife are from two different religions it is impractical to go to two different spiritual places simultaneously. Further, they believe that it is hard to practise diverse observances under one roof.Chart 4.3 Marriage and religionsSRI LANKAN MARRIAGE AND CASTE41. Sinhalese believe that race and religion are important factors in marriage. Typical Sinhalese confide in equality between castes in their marriages. While thirteen (65%) soldiers of the sample believe their attendants should be from the same caste, heptad (35%) soldiers do not believe so.Chart 4.4 Marriage and caste42. Arranged marriage is still commonly clever in Sri Lanka, but an increasing number of young people today refuse set marriage. In arranged marriage caste becomes an important consideration. In approve m arriages the couple thinks only about matching their races, religions, ideas, views and interests. For them, caste is a minor matter and the survey shows that most of the couples have accepted the blessings of their parents.43. The marriage proposals on weekend newspapers highlight the fact that caste is a major determinism in arranged marriages. The following table is taken from a survey conducted by Mr. Daya Amarasekara on marriage proposals in newspapers.Caste phallic Female Total PercentageGovi 31 48 79 675 Karawa 06 07 13 110 Durawa 03 02 05 43 Salagama 02 02 04 35 Deva 02 02 17 Rajaka 02 02 04 34 Wellala 01 02 03 25 Hetti 01 01 09 Other 01 03 04 34 Total 46 69 115 1000 44. According to the table, the majority is Govigama and the minority is Hetti. Mr. Amarasekara tells that this table depicts the spread of castes all around the island.45. When asked from Sri Lankan women about their views on marriage and caste it is evident that women from higher(prenominal) castes do not want to buy the farm married to men from lower castes. These women do not want their children to be treated differently by the society because of their fathers surnames. other(a) FACTORS WHICH INFLUENCE MARRIAGE46. Another factor which influences modern marriage is the economy of each individual. The research shows that people are interested in acquire married to people from the same economic level or above. great deal expect to lead simple and comfortable marriage lives by getting married to a person from the same economic level or above.47. Most of the women in the modern society prefer to get married to men who are more educated than them.CHAPTER 5DATA analysisMATCHING CASTE AND ITS INFLUENCE TO A SUCCESSFUL MARRIAGE disembodied spirit48. While thirteen soldiers out of the sample have married women from the same caste seven soldiers have married from different castes. The following table depicts the present status of the marriage lives of the thirteen soldiers whose spouses are from the same caste.Srl noHusbands casteWifes casteRegionPresent status of marriage life01GovigamaGovigamaMahiyanganaya thwarted02GovigamaGovigamaBibileSuccessful03GovigamaGovigamaBadullaDivorced04GovigamaGovigamaPadaviyaPlanning to get divorced05GovigamaGovigamaWelioya foiled06GovigamaGovigamaHakmana07GovigamaGovigamaKanthale08GovigamaGovigamaHorana09GovigamaGovigamaPuswellawa10KarawaKarawa11KarawaKarawa12BathgamaBathgamaPuttalamUnsuccessful13HakuruHakuru49. According to the table, the marriage lives of the two families representing Govi caste (Row 1 and 5) and the family representing Bathgama (Row 12 ) are unsuccessful.50. The following reasons have made their marriage lives unsuccessful.a. According to the soldiers from rows 1 and 5, their marriages are a chastening because of their wives immoral affairs. Since these soldiers come home once in every two or three months, there is enough freedom and opportunities for their wives to have illegal affairs and this has ended thei r marriages in divorces.b. According to the soldier from row 12, the reason for his marriage being unsuccessful is the mismatch of ideas between himself and his spouse. He says that his wife never agrees with his suggestions and works according to her own plans and ideas. They have decided to get divorced after being married for eight years because of mismatch of ideas.51. The above study shows that though the castes match, these people have decided to get divorced because of external forces. This is a very common phenomenon in the present day Sri Lankan society.52. The following table shows the present status of the marriage lives of seven soldiers of the sample who have married out of their castes.Srl noHusbands casteWifes casteRegionPresent status of marriage life01GovigamaSalagamaKamburupitiyaUnsuccessful02GovigamaHenaVeyangodaUnsuccessful03GovigamaPaduKurunagalaUnsuccessful04PaduGovigamaMataleUnsuccessful05AchariGovigamaAmbanpolaSuccessful06KaravaSalagamaElpitiyaSuccessful07Kar avaSalagama.GalleSuccessful53. Though the families from rows 1,2,3 and 4 have done their best to lead a happy and successful marriage lives, the insults by the parents and relatives of the party which represents Govi caste have made their marriages scatter. In family gatherings, the partners who represent the lower caste have been subjected to inferiority. Two females who represent Govi caste in rows 4 and 5 have been outcasted by their families because of their marriages to males from lower castes.54. Parents and relatives of the soldiers in rows 1 and 2 totally ignore the presence of their daughters in law at family gatherings and even invitations to special occasions are sent only to the male partner. This indicates how embarrassed the wife becomes in front of her husbands parents and relatives.55. The couples from rows 5, 6 and 7 lead happy and successful marriage lives though they are from two different castes. Parents and relatives of both the parties have mutual understanding and they respect each others ideas, views, attitudes and interests.56. The research unveils that people from Govi caste are interested in dictatorial the society, and the interest on the concept of caste by the other castes are very low when compared with Govi caste.57. However, the caste consciousness of the Sinhalese in arranged marriage is at a higher level.CHAPTER 6SUMMARY58. The quarry of this sociological research is to study the role played by the Sri Lankan caste system in determining a marriage and the importance of a caste to lead a happy and successful marriage life. The ancient traditional Sinhala marriage and its relationship with caste and the role played by caste in present Sinhala marriage were canvas in depth to come to a conclusion.59. The sample of randomly selected twenty soldiers from the Sri Lankan Army representing different regions and castes help to discuss in detail a sensitive topic which people very rarely speak in public. Interviews with the sample a ssisted to reveal the following facts.a. Race and religion have played a dominant role in deciding the marriages of thesample.Sinhala and Buddhist back grounds of the sample have motivated the sample to avoid marriages with different ethnicities.60. Caste plays a major role in Sinhala marriage. People from Govi caste want to maintain their authority speckle other castes make less efforts to maintain authority. It is evident that Govi caste is considered as the top caste but no conclusion has been made about the positions of the other castes. It is evident that people from higher castes reject people from lower castes and people from lower castes always try to select partners from higher castes in marriages.61. In the past, most of the marriages were arranged ones , but today many are love marriages. In the modern society, people are interested in finding their own partners according to their level of education, interests, economic status, regional differences and attitudes. Though it seems that caste is not considered as a major determinism in marriage, it becomes prominent when one look at the reactions of parents and relatives of a higher caste partner who has selected a lower caste person. Though the system of caste is subjected to diminution it has a dinosaur effect in marriages, and leading a happy and successful marriage life.62. The research also reveals that when compared with men, women are more interested in marrying a person from the same caste or a higher caste. As the surname of the father automatically goes to the children, women make sure that they do not marry men make from lower castes. The women also do not like to live with the parents and the relatives of their husbands because they are scared of the insults of the husbands parents and relatives.63. The above facts depict that caste plays a major role in the Sri Lankan marriage, and the attitudes of parents and relatives of the two partners are important in deciding a marriage.CHAPTER 7RE CCOMANDATION63. The study shows that in marriages, the concept of caste is dominant. As the citizens of a democratic society, people have been given the rights through the constitution to live freely within the accepted rules and regulations of the government. Caste is not a barrier to a person to get proper education and move up the social hierarchy. Further, a person has the legal authority to change ones surname which is a determinism of his or her caste.64. Though caste is considered in marriage, it is not a barrier to have love affairs and sexual relationships. A person from a lower caste who is at the top level in the